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The Ongoing Reconversion "GALICIAN FOLK CHRONICLES" TrisTram PUBLISHING HOUSE by Xoán Manuel Estévez and Óscar Losada The late 70s were a period of continual releases. Everything was being done for the first time, even the formation of a local record industry: Ruada, a record company from A Coruña, was its main exponent, and the first piece in their catalog was an equally historic record, since, at the time, it worked as a bridge between the previous generation of Galician singers and another one made up of new musicians, who, with a high proportion of good will, transformed their passion into a struggle, in order to generate a movement that was then emerging. Along the way, the band DOA -to whom we are now referring- experienced an ongoing reconversion, through the presence of different members, to the extent that at the end of its first period none of the original band members remained in it. It
all began in A Coruña with two musicians: Xoán
Piñón and Bernardo
Martínez. Piñón's account of his experience
can help us place ourselves in the right time and context:
Again, a great deal of important figures, who would be later on highly praised on many occasions: Miro Casabella, far from being a newcomer, had developed a brilliant career as a singer, linked for some time to the band Voces Ceibes; and he will be individually mentioned later on; furthermore, M. Canadá eventually became a member of Milladoiro and F. Luengo the head of Capela Compostelana, -a band that showed preference for 17th and 18th century music-, whilst still belonging to the Grupo Universitario de Cámara de Compostela. The first above-mentioned work of the band: O son da estrela escura -1979- meant the beginning of the handling of medieval repertoire, represented this time by different compositions by authors as representative as Alphonsus X -Festa de Loor-, Martín Códax -Cantiga V: the famous one referred to the sea of Vigo-, or an anonymous piece sung in French that emphasized the importance of the pilgrims' road to Santiago de Compostela in Southern France -La Pernette. To sum up, the recording was a kind of compendium that included Galician popular pieces, such as Danza do Rosal -from the area in Baixo Miño that bears the same name-, Danza das Espadas -in this case, from Pontevedra, but with a certain resemblance to others danced in Brittany and Provence-, Carballesa -a combination of pieces found in Melide and O Carballiño-, or Romance de Doña Ausenda -another anonymous piece, this time from the so-called Cilo Bretón-, and where the vocal interpreter: Miro Casabella.
Actually, in his previous period as a singer, this artist included the Romance... in his usual repertoire for live concerts. Therefore, Doa's emergence came to show that in the Galicia of the time this first outbreak of folk musicians kept some features in common with our recent music history.
At the beginning, the band members were: Bernardo Martínez -flutes, percussion-, Pedro Puértolas -violin-, Enrique Ferreira -cello-, above-mentioned Xoán Piñón -guitar, lute, mandolin- Xaquín Blanco -bagpipe, bombardon, percussion- and Miro Casabella -voice, hurdy-gurdy, zither- . This band was what can be considered the first Galician instrumental folk band, even though half of the pieces included in the record were sung. After the joining of musicians such as Baldo Martínez (double bass) and Manuel Varela (keyboard), the band left behind the vocal element in their internal structure, and became merely instrumental; although their second album, Polaridade -1984- had the collaboration of the famous Víctor Manuel, who was not only the producer of the recording, but also the singer of the well-known Baile de pandeiras. . However, by this time, Doa had already gone through a kind of reconversion, even though they never abandoned the traditional repertoire, which made them look for a sound that could be compared to the sound in the vanguard of the time -that is to say, ecm aesthetics, named after the prestigious German record company, closer to jazz than to anything else. This time, the musical sound effects elaborated and, above all, well combined, as well as certain special effects became materialized in instruments as new as the glockenspiel Carlos Castro was in charge of percussion. Another man, new in Doa but a veteran in the Galician scene, was Pepe Bordallo -electric bass-, and Javier Jurado, a musician from Córdoba, Southern Spain -transverse and soprano flute -, also joined the band. . The only member who remained from the previous band was Xoán Piñón, even though the album had as collaborators Xaquín Blanco -bombardons and Galician bagpipe-, and Julio Blasco -double bass-. The quest for a sound that was then unusual in Galician music made this record the main reference of what was called progressive folk: a traditional repertoire with modern instruments. In this case, the versions were shocking -even today- due to their unusual timbre combination. There was only one original piece: Viva Ramón -Xoán Piñón- and all of the others were popular pieces, such as Ce fu en mai -with of French origin-, Resa med lekaré -Swedish-, Canción dos Piratas -German-, Forcarei -Galician-, as well as different versions of the famous Cantigas by Alphonsus the Wise. However, paradoxically, this kind of adventure was bound to fail at this period; the musicians were ahead of their time.
From then on, Doa became a superband of individual figures, in spite of Miro's absence, since its members were experienced musicians, who had previously performed in bands such as Outeiro, which was closer to jazz-rock and included Bordallo. Otherwise, Carlos Castro, after a time in the vocal band Cumbre studied percussion, a subject that he would eventually teach in the Conservatorio Superior de Vigo; Javier Jurado was also a teacher, who then became Director of the Conservatorio de Ourense, and he was also involved in several choral experiences... . At that time, the academic world, traditionally restricted to the classical field, was beginning to come closer to the folk music scene through the work of some of these people.
The
struggle went on, and the band, already used to switching members, recorded
their third album: Perfiles -1986-.
On this occasion, the new musicians were Rubén
Pérez -guitars- and Manuel
Varela -keyboard-, and the most shocking element in the recording:
the hand vibraphone performed, again, by Carlos
Castro. Can anyone picture a piece from the Cancioneiro de
Casto Sampedro played with this instrument? The answer is in the piece
that gave name to the record, completed with other pieces from other
folklores; namely, the Portuguese, Vala and Tempo do Antroido, the German,
Allemande; the voice of Amancio Prada
accompanied the band in a version of the famous Maio... In their previous
recording, they chose to break with the usual rules, but this time concessions
did not even include making themselves understood by an audience who,
in any case, was still to be created. On this occasion, as on many others,
quality was not at all paralleled by celebrity. This is why this question
was asked to the band at the time, and was answered by their occasional
speaker, Javier Jurado: Therefore, Doa's reconversion was a kind of test for the audience of the time, who did not digest well formulae such as the one that was repeatedly experienced in this album. To this, we need to add the difficulty of its stage design and the subsequent expenses it involved from an economic point of view Pfor example, an instrument such as the vibraphone-, so it is obvious how difficult their artistic survival became. They did not make people dance; concert dynamics of our root music had not yet been settled; however, the clichés that restricted the concept of popular to an elementary and simple music did work, with regard to the elementary and usual loud fun. In contrast, they chose a kind of experimental folk, later on continued by other musicians with different formulae. Doa are remembered for being forerunners, going ahead of the vogues without gaining a material profit from them. Time came to show the validity of a musician such as Carlos Castro, who seemed to be hunted by the band's music throughout his musical career, even though he was a versatile performer, being called by Fuxan os Ventos, for their return in the year 1999, and by Uxía, Saraibas and all sorts of musicians, who turned this A Coruña -born musician into a kind of long-distance runner of our music, in his multiple instrumental-percussion aspect; as it was eventually verified in the 90s. Along the way, the band Doa experienced such a strong reconversion that, at the end of this long period, none of the two original band members remained in it by the mid-80s, when it vanished from the artistic life.
Afterwards, they returned in the Festival Folk Cidade Vella de Santiago -1995-, with a spirit equal to that of the original band: acoustic sound and a more or less medieval repertoire. There were certain features that remained after their return, in the band's fourth album: Arboretum -2002-, an allegorical name -in Latin-, with which they tried to symbolize Galicia as a botanical garden. The promoters of Doa's return were, again, its legendary members Xoán Piñón -acoustic guitar, lute, mandolin, banjo, and arrangements- Bernardo Martínez -arrangements-, and Xaquín Blanco -Galician and Irish bagpipes, flutes, and Galician percussion-, who were joined by the Irish Nora McEvoy -violin-, Javier Ferreiro -percussion-, Francisco Luengo -tenor viol- Alfonso Morán -double bass-, Luciano Pérez -Organistrum-, Roberto Grandal -accordion-, to complete the core of this new recording, made with sounds equally inspired in the first period of the band: lute, mandolin, bagpipes, percussion, violin... for a repertoire where Galician popular pieces are the most outstanding. The album also includes two Cantigas de Sta. María and three original pieces -including an Irish reel-. This back to the beginning has been experienced by Xoan Piñón with the anticipation of a man who continues to undertake an already experienced ongoing journey:
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